Cross References → Genesis 15:18

Then God said to Noah and his sons with him, “Behold, I now establish My covenant with you and your descendants after you, and with every living creature that was with you—the birds, the livestock, and every beast of the earth—every living thing that came out of the ark. And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” And God said, “This is the sign of the covenant I am making between Me and you and every living creature with you, a covenant for all generations to come: I have set My rainbow in the clouds, and it will be a sign of the covenant between Me and the earth. Whenever I form clouds over the earth and the rainbow appears in the clouds, I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life. And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.” So God said to Noah, “This is the sign of the covenant that I have established between Me and every creature on the earth.”

When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless. I will establish My covenant between Me and you, and I will multiply you exceedingly.” Then Abram fell facedown, and God said to him, “As for Me, this is My covenant with you: You will be the father of many nations. No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations. I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you. I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.” God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you. This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised. You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you. Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring. Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant. But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.” Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah. And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.” Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?” And Abraham said to God, “O that Ishmael might live under Your blessing!” But God replied, “Your wife Sarah will indeed bear you a son, and you are to name him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him. As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation. But I will establish My covenant with Isaac, whom Sarah will bear to you at this time next year.” When He had finished speaking with Abraham, God went up from him. On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him. So Abraham was ninety-nine years old when he was circumcised, and his son Ishmael was thirteen; Abraham and his son Ishmael were circumcised on the same day. And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.

The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there.

Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?

Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David.

Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was a husband to them,” declares the LORD. “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”

I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me.

“This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.” Moreover, the word of the LORD came to Jeremiah: “Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation. This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.”

Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended. The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ. What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

for all the land that you see, I will give to you and your offspring forever.

And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,

And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.” ... And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie. Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.

The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.”

I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners.

For My angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will annihilate them.

I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run. I will send the hornet before you to drive the Hivites and Canaanites and Hittites out of your way. I will not drive them out before you in a single year; otherwise the land would become desolate and wild animals would multiply against you. Little by little I will drive them out ahead of you, until you become fruitful and possess the land. And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.

Observe what I command you this day. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.

Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea,

Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates. See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.”

When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—

Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea.

And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”

I have given you every place where the sole of your foot will tread, just as I promised to Moses. Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.

Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward: Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of the Ammonites), that is, half of Gilead, as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah. And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei. He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon. Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh. And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites): the king of Jericho, one; the king of Ai, which is near Bethel, one; the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Bethel, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lasharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron-meron, one; the king of Achshaph, one;

The second lot came out for the clans of the tribe of Simeon: Their inheritance lay within the territory of Judah and included Beersheba (or Sheba), Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen cities, along with their villages. Ain, Rimmon, Ether, and Ashan—four cities, along with their villages, and all the villages surrounding these cities as far as Baalath-beer (Ramah of the Negev). This was the inheritance of the clans of the tribe of Simeon. The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion. The third lot came up for the clans of the tribe of Zebulun: The border of their inheritance stretched as far as Sarid. It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam. From Sarid it turned eastward along the border of Chisloth-tabor and went on to Daberath and up to Japhia. From there it crossed eastward to Gath-hepher and to Eth-kazin; it extended to Rimmon and curved around toward Neah. Then the border circled around the north side of Neah to Hannathon and ended at the Valley of Iphtah-el. It also included Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve cities, along with their villages. This was the inheritance of the clans of the tribe of Zebulun, including these cities and their villages. The fourth lot came out for the clans of the tribe of Issachar: Their territory included Jezreel, Chesulloth, Shunem, Hapharaim, Shion, Anaharath, Rabbith, Kishion, Ebez, Remeth, En-gannim, En-haddah, and Beth-pazzez. The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan. There were sixteen cities, along with their villages. This was the inheritance of the clans of the tribe of Issachar, including these cities and their villages. The fifth lot came out for the clans of the tribe of Asher: Their territory included Helkath, Hali, Beten, Achshaph, Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath, then turned eastward toward Beth-dagon, touched Zebulun and the Valley of Iphtah-el, and went north to Beth-emek and Neiel, passing Cabul on the left. It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon. The border then turned back toward Ramah as far as the fortified city of Tyre, turned toward Hosah, and came out at the Sea in the region of Achzib, Ummah, Aphek, and Rehob. There were twenty-two cities, along with their villages. This was the inheritance of the clans of the tribe of Asher, including these cities and their villages. The sixth lot came out for the clans of the tribe of Naphtali: Their border started at Heleph and the great tree of Zaanannim, passing Adami-nekeb and Jabneel as far as Lakkum and ending at the Jordan. Then the border turned westward to Aznoth-tabor and ran from there to Hukkok, touching Zebulun on the south side, Asher on the west, and Judah at the Jordan on the east. The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth, Adamah, Ramah, Hazor, Kedesh, Edrei, En-hazor, Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh. There were nineteen cities, along with their villages.

And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.

He reigned over all the kings from the Euphrates to the land of the Philistines, as far as the border of Egypt.

You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites—to give it to his descendants. You have kept Your promise, because You are righteous.

“I will give you the land of Canaan as the portion of your inheritance.”

where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.

It proceeded to Azmon, joined the Brook of Egypt, and ended at the Sea. This was their southern border.

In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.

The name of the third river is Hiddekel; it runs along the east side of Assyria. And the fourth river is the Euphrates.

David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.

They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their livestock had increased in the land of Gilead.