The LORD also told him, “I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess.” ... On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.
You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites—to give it to his descendants. You have kept Your promise, because You are righteous.
This is what God the LORD says—He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it: “I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.
I, yes I, am the LORD, and there is no Savior but Me. I alone decreed and saved and proclaimed—I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God.
I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me, so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other. I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things. Drip down, O heavens, from above, and let the skies pour down righteousness. Let the earth open up that salvation may sprout and righteousness spring up with it; I, the LORD, have created it.
I will not execute the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man—the Holy One among you—and I will not come in wrath.
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath. ... They turned back and were faithless like their fathers, twisted like a faulty bow.
He is the LORD our God; His judgments carry throughout the earth. He remembers His covenant forever, the word He ordained for a thousand generations— the covenant He made with Abraham, and the oath He swore to Isaac. He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out. He gives power to the faint and increases the strength of the weak. Even youths grow tired and weary, and young men stumble and fall. But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified. What then shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. For God’s gifts and His call are irrevocable.
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.